Disciple
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Cesar
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“A disciple is someone who so identifies himself with Christ and so reflects Him in character, word, and deed that he shares in Christ’s fame or infamy. The disciple’s identity in society will be determined by society’s view of his Master. Those who esteem, love, and admire Christ, will show the same affections toward his disciple. Those who hate Christ and are hostile to His cause, will hate his disciple, despise his lifestyle, oppose his proclamation, and seek to alienate him from society. This definition reflects not only meaning of a disciple, but that of a Christian – belonging to Christ.”
-Paul Washer
-Paul Washer
The Will of God
Posted by
Cesar
on Monday, May 11, 2009
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The Will of God
by R. C. Sproul
Doris Day sang a popular song entitled "Que Sera, Sera," "What will be, will be." At first glance this theme communicates a kind of fatalism that is depressing. Islamic theology frequently says of specific events, "It is the will of Allah."
The Bible is deeply concerned about the will of God---His sovereign authority over His creation and everything in it. When we speak about God's will we do so in at least three different ways. The broader concept is known as God's decretive, sovereign, or hidden will. By this, theologians refer to the will of God by which He sovereignly ordains everything that comes to pass. Because God is sovereign and His will can never be frustrated, we can be sure that nothing happens over which He is not in control. He at least must "permit" whatever happens to happen. Yet even when God passively permits things to happen, He chooses to permit them in that He always has the power and right to intervene and prevent the actions and events of this world. Insofar as He lets things happen, He has "willed" them in this certain sense.
Though God's sovereign will is often hidden from us until after it comes to pass, there is one aspect of His will that is plain to us---His preceptive will. Here God reveals His will through His holy law. For example, it is the will of God that we do not steal; that we love our enemies; that we repent; that we be holy. This aspect of God's will is revealed in His Word as well as in our conscience, by which God has written His moral law upon our heart.
His laws, whether they be found in the Scripture or in the heart, are binding. We have no authority to violate this will. We have the power or ability to thwart the preceptive will of God, though never the right to do so. Nor can we excuse ourselves for sinning by saying, "Que sera, sera." It may be God's sovereign or hidden will that we be "permitted" to sin, as he brings His sovereign will to pass even through and by means of the sinful acts of people. God ordained that Jesus be betrayed by the instrument of Judas's treachery. Yet this makes Judas's sin no less evil or treacherous. When God "permits" us to break His preceptive will, it is not to be understood as permission in the moral sense of His granting us a moral right. His permission gives us the power, but not the right to sin.
The third way the Bible speaks of the will of God is with respect to God's will of disposition. This will describes God's attitude. It defines what is pleasing to Him. For example, God takes no delight in the death of the wicked, yet He most surely wills or decrees the death of the wicked. God's ultimate delight is in His own holiness and righteousness. When He judges the world, He delights in the vindication of His own righteousness and justice, yet He is not gleeful in a vindictive sense toward those who receive His judgment. God is pleased when we find our pleasure in obedience. He is sorely displeased when we are disobedient.
Many Christians become preoccupied or even obsessed with finding the "will" of God for their lives. If the will we are seeking is His secret, hidden, or decretive will, then our quest is a fool's errand. The secret counsel of God is His secret. He has not been pleased to make it known to us. Far from being a mark of spirituality,the quest for God's secret will is an unwarranted invasion of God's privacy. God's secret counsel is none of our business. This is partly why the Bible takes such a negative view of fortune-telling, necromancy, and other forms of prohibited practices.
We would be wise to follow the counsel of John Calvin when he said, "When God closes His holy mouth, I will desist from inquiry." The true mark of spirituality is seen in those seeking to know the will of God that is revealed in His preceptive will. It is the godly person who meditates on God's law day and night. While we seek to be "led" by the Holy Spirit, it is vital to remember that the Holy Spirit is primarily leading us into righteousness. We are called to live our lives by every word that proceeds from the mouth of God. It is His revealed will that is our business, indeed, the chief business of our lives.
Summary
1. The three meanings of the will of God:
(a) Sovereign decretive will, the will by which God brings to pass
whatsoever He decrees. This is hidden to us until it happens.
(b) Preceptive will is God's revealed law or commandments, which we have the
power but not the right to break.
(c) Will of disposition describes God's attitude or disposition. It reveals
what is pleasing to Him.
2. God's sovereign "permission" of human sin is not His moral approval.
by R. C. Sproul
Doris Day sang a popular song entitled "Que Sera, Sera," "What will be, will be." At first glance this theme communicates a kind of fatalism that is depressing. Islamic theology frequently says of specific events, "It is the will of Allah."
The Bible is deeply concerned about the will of God---His sovereign authority over His creation and everything in it. When we speak about God's will we do so in at least three different ways. The broader concept is known as God's decretive, sovereign, or hidden will. By this, theologians refer to the will of God by which He sovereignly ordains everything that comes to pass. Because God is sovereign and His will can never be frustrated, we can be sure that nothing happens over which He is not in control. He at least must "permit" whatever happens to happen. Yet even when God passively permits things to happen, He chooses to permit them in that He always has the power and right to intervene and prevent the actions and events of this world. Insofar as He lets things happen, He has "willed" them in this certain sense.
Though God's sovereign will is often hidden from us until after it comes to pass, there is one aspect of His will that is plain to us---His preceptive will. Here God reveals His will through His holy law. For example, it is the will of God that we do not steal; that we love our enemies; that we repent; that we be holy. This aspect of God's will is revealed in His Word as well as in our conscience, by which God has written His moral law upon our heart.
His laws, whether they be found in the Scripture or in the heart, are binding. We have no authority to violate this will. We have the power or ability to thwart the preceptive will of God, though never the right to do so. Nor can we excuse ourselves for sinning by saying, "Que sera, sera." It may be God's sovereign or hidden will that we be "permitted" to sin, as he brings His sovereign will to pass even through and by means of the sinful acts of people. God ordained that Jesus be betrayed by the instrument of Judas's treachery. Yet this makes Judas's sin no less evil or treacherous. When God "permits" us to break His preceptive will, it is not to be understood as permission in the moral sense of His granting us a moral right. His permission gives us the power, but not the right to sin.
The third way the Bible speaks of the will of God is with respect to God's will of disposition. This will describes God's attitude. It defines what is pleasing to Him. For example, God takes no delight in the death of the wicked, yet He most surely wills or decrees the death of the wicked. God's ultimate delight is in His own holiness and righteousness. When He judges the world, He delights in the vindication of His own righteousness and justice, yet He is not gleeful in a vindictive sense toward those who receive His judgment. God is pleased when we find our pleasure in obedience. He is sorely displeased when we are disobedient.
Many Christians become preoccupied or even obsessed with finding the "will" of God for their lives. If the will we are seeking is His secret, hidden, or decretive will, then our quest is a fool's errand. The secret counsel of God is His secret. He has not been pleased to make it known to us. Far from being a mark of spirituality,the quest for God's secret will is an unwarranted invasion of God's privacy. God's secret counsel is none of our business. This is partly why the Bible takes such a negative view of fortune-telling, necromancy, and other forms of prohibited practices.
We would be wise to follow the counsel of John Calvin when he said, "When God closes His holy mouth, I will desist from inquiry." The true mark of spirituality is seen in those seeking to know the will of God that is revealed in His preceptive will. It is the godly person who meditates on God's law day and night. While we seek to be "led" by the Holy Spirit, it is vital to remember that the Holy Spirit is primarily leading us into righteousness. We are called to live our lives by every word that proceeds from the mouth of God. It is His revealed will that is our business, indeed, the chief business of our lives.
Summary
1. The three meanings of the will of God:
(a) Sovereign decretive will, the will by which God brings to pass
whatsoever He decrees. This is hidden to us until it happens.
(b) Preceptive will is God's revealed law or commandments, which we have the
power but not the right to break.
(c) Will of disposition describes God's attitude or disposition. It reveals
what is pleasing to Him.
2. God's sovereign "permission" of human sin is not His moral approval.
All Of God’s Commandments Are For Our Good
Posted by
Cesar
on Thursday, May 7, 2009
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Comments: (0)
All Of God’s Commandments Are For Our Good
by Zac Poonen
God has always required obedience from man. Under the old covenant, the Israelites were given commandments to obey. But they discovered that they could not keep God’s laws perfectly.
Under the new covenant, God promises to write His laws in our hearts and minds so that we will not only obey Him but love to obey Him. God’s promise is: “I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.”(Ezek. 36:27)
It is only through obeying His commandments that we can have fellowship with God.
Obedience however is something that many believers have not understood. Most believers have so misunderstood ‘grace’ that they consider obedience to be an Old Covenant requirement. God’s commandments, as a result, are considered to be a heavy burden. This is a Satanic deception. It is the result of an ignorance of God’s love. All of God’s commandments are for our good and are meant to set us free. They all originate in the heart of a God Who loves us perfectly.
Moses says (concerning God giving His laws to Israel at Sinai), “At God’s right hand there was a fiery law for His people - indeed (this proves that) He loves His people” (Deut.33:2,3 - margin). The fact that God gives us His laws is a proof of His intense love for us.
Some of God’s commandments may require self-denial on our part. But in the long run we will discover that they are for our very best. A father doesn’t give commands to his children to burden them or harm them - but only to help them. This is how we need to see the commands that God gives us too. To have faith is to believe in a God Who is perfect in love. When we have such faith, we will delight to do God’s commandments, at any cost.
Here lies the reason for so much of our defeat. The Devil has convinced people that God’s commandments are either unnecessary, or a burden. If we don’t understand why God calls us to do something, that only proves our own immaturity. One day, when we are a little more mature, we will understand.
When children are compelled to go to school, they may not understand why their parents won’t allow them to stay at home and play. They may think their parents are being very hard towards them. But it is love that makes those parents compel their children to get an education.
Like those little children, we too don’t often understand God’s ways. But if we believed in His love, we would obey all His Word and submit to all His dealings, without any question.
Consider the matter of suffering. Why does a God of love allow us to go through suffering? That’s because suffering is a part of the syllabus in our spiritual education. It is through suffering that God leads us on to maturity. If you have not had much opportunity to suffer, you certainly could not have learnt much in life that has any spiritual value.
Perhaps you grumbled and complained so much the last time you had a little suffering, that God now allows you to go your own way. That is sad, when God puts you on the shelf like that. I’d rather go through suffering every day of my life than be set aside by God on a shelf.
It is foolish to compare ourselves with others, when God leads us through suffering. That would be like your children wondering why they have to go to school when the poor children in the slums can play in the mud all day. All of God’s dealings with us are in perfect love. He wants us to be happy - not with the superficial, frothy happiness of the world, but with that deep, everlasting happiness that comes through holiness of life. And there is just no way to be holy except through suffering.
“He disciplines us for our good, that we may share His holiness.”(Heb.12:10).
Jesus was the happiest man Who ever walked on this earth. Yet He was the One Who suffered the most. His happiness came out of doing the will of His Father - not by having an easy way through life. He knew His Father as perfect love and so He joyfully submitted to all that the Father sent His way. That was the secret of His life.
by Zac Poonen
God has always required obedience from man. Under the old covenant, the Israelites were given commandments to obey. But they discovered that they could not keep God’s laws perfectly.
Under the new covenant, God promises to write His laws in our hearts and minds so that we will not only obey Him but love to obey Him. God’s promise is: “I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.”(Ezek. 36:27)
It is only through obeying His commandments that we can have fellowship with God.
Obedience however is something that many believers have not understood. Most believers have so misunderstood ‘grace’ that they consider obedience to be an Old Covenant requirement. God’s commandments, as a result, are considered to be a heavy burden. This is a Satanic deception. It is the result of an ignorance of God’s love. All of God’s commandments are for our good and are meant to set us free. They all originate in the heart of a God Who loves us perfectly.
Moses says (concerning God giving His laws to Israel at Sinai), “At God’s right hand there was a fiery law for His people - indeed (this proves that) He loves His people” (Deut.33:2,3 - margin). The fact that God gives us His laws is a proof of His intense love for us.
Some of God’s commandments may require self-denial on our part. But in the long run we will discover that they are for our very best. A father doesn’t give commands to his children to burden them or harm them - but only to help them. This is how we need to see the commands that God gives us too. To have faith is to believe in a God Who is perfect in love. When we have such faith, we will delight to do God’s commandments, at any cost.
Here lies the reason for so much of our defeat. The Devil has convinced people that God’s commandments are either unnecessary, or a burden. If we don’t understand why God calls us to do something, that only proves our own immaturity. One day, when we are a little more mature, we will understand.
When children are compelled to go to school, they may not understand why their parents won’t allow them to stay at home and play. They may think their parents are being very hard towards them. But it is love that makes those parents compel their children to get an education.
Like those little children, we too don’t often understand God’s ways. But if we believed in His love, we would obey all His Word and submit to all His dealings, without any question.
Consider the matter of suffering. Why does a God of love allow us to go through suffering? That’s because suffering is a part of the syllabus in our spiritual education. It is through suffering that God leads us on to maturity. If you have not had much opportunity to suffer, you certainly could not have learnt much in life that has any spiritual value.
Perhaps you grumbled and complained so much the last time you had a little suffering, that God now allows you to go your own way. That is sad, when God puts you on the shelf like that. I’d rather go through suffering every day of my life than be set aside by God on a shelf.
It is foolish to compare ourselves with others, when God leads us through suffering. That would be like your children wondering why they have to go to school when the poor children in the slums can play in the mud all day. All of God’s dealings with us are in perfect love. He wants us to be happy - not with the superficial, frothy happiness of the world, but with that deep, everlasting happiness that comes through holiness of life. And there is just no way to be holy except through suffering.
“He disciplines us for our good, that we may share His holiness.”(Heb.12:10).
Jesus was the happiest man Who ever walked on this earth. Yet He was the One Who suffered the most. His happiness came out of doing the will of His Father - not by having an easy way through life. He knew His Father as perfect love and so He joyfully submitted to all that the Father sent His way. That was the secret of His life.